Throw off Pornography (Part 2)

The following is an excerpt from, “Throw off Pornography”, the 4th book in the “Lord of My Life” series. You can download the complete book for free through Amazon Kindle, Apple Books or Barnes & Noble. You can also order the paperback version through the Amazon bookstore. Find direct links for all of these at ktfproductions.com under the store tab. Visit every week and receive weekly excerpts January through April of 2024.


THE TOXICITY OF PORN

Human beings aren’t too difficult to understand. We are simple creatures born with a sin nature. If you think about it, there are only about 5 base sins that tempt us, sexual immorality in its many forms being one of them. And pornography is one form of sexual immorality. There are dozens of warnings against sexually immoral behavior in the New Testament. Unlike other sins, sexual sins are very personal. It is a sin that is committed against our body, and our body is the temple of God. It is the residence of the Holy Spirit. Paul said in 1 Corinthians, chapter 6, verses 18-20:

Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore, honor God with your bodies.

But how many of us heed this warning? I’m sure you’ve heard the statistics. As of January 2022, Barna Research reported that “68% of church-going men and more than 50% of pastors regularly view porn.” It is a pervasive sin. It is a sin that is easy to hide. It is a sin that has infiltrated the church and has taken up residency in the lives of many believers. And we have learned to live with it. We accept it. The Holy Spirit is grieved because of our apathy. But we often neglect to recognize that there are several negative side effects associated with porn addiction, both tangible and intangible. So many of us have fallen into the trap of minimizing these effects because we have convinced ourselves that they don’t spill into other areas of our life. We may even believe that if we were free from pornography, we wouldn’t be any different than we are with it. But I encourage you to examine that fallacy with me.

What would your life be like if you were free from the grip of pornography in all its forms? Would anyone see a difference? Would you behave differently? Would life be different? It is easy to believe that nothing would change. It is easy to think that the fallout of pornography is confined only within our mind and that it only affects the way we think. It is easy to believe that we can hide what is in our mind and in our heart from those around us. But Jesus warns us in Luke, chapter 6, verse 45:

A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.

In other words, what is in our heart always surfaces in some way. Because we can only view our lives through the lens of life with pornography, it isn’t always apparent to us what life would be like without it. We can’t see how the sin we’ve allowed into our heart has affected us or how it has surfaced. It isn’t obvious how our addiction has influenced our decisions, our perception, or our behavior. So, what are some of the unseen effects of pornography?

We hinder our relationship with God:

You already know that sin and God’s holiness can’t mix. But habitual sin can cause us to actively push God away. I noticed that when I was sinning habitually with pornography, I didn’t pray. I felt ashamed and distant. I felt like God was far from me, and even if he wasn’t I felt like he wouldn’t want to hear me apologize yet again. I’d remind myself that I’d been in this very place so many times before. And I also knew that before long I’d be right back, fallen to the temptation of pornography, wanting forgiveness, but not having a leg to stand on. I knew that I’d want to repent, but that I’d know how hollow my words would be because by tomorrow I will have fallen again. And when we feel like we are not worthy of coming to God, we avoid him. I like how Paul explains the sin struggle in Romans, chapter 7, verses 15-21 which says:

I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it. So I find this law at work: Although I want to do good, evil is right there with me.

The habitual nature of pornography keeps us bound. And when we are bound, we do the exact opposite of what we should do which is to come to God. Our relationship with God is key to a healthy spiritual life. If for any reason we choose not to come to him we are sabotaging our spiritual walk.

We don’t view women correctly:

I know. I used to roll my eyes at this one too. But if you catch yourself frequently “undressing” women with your eyes, imagining all types of sexually vile acts you want to perform with them and defaulting to your base desires whenever you see someone who is attractive, your view of women is sexualized. God does not want us to objectify women by immediately thinking of them in a sexually context. Lust is not born from our addiction to pornography, but it is certainly amplified by it. With the multitude of detestable images that we’ve collected from what we’ve seen through porn, it is easy to superimpose those visuals or desires on someone we see in person. This can lead to more egregious thoughts which can lead to more egregious sins. It is a slippery slope similar to what we find in James, chapter 1, verses 14 and 15 which says:

but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

Even if we don’t physically act on our desires, pornography can seed thoughts deep into our heart. These desires can spill out into our relationships with women, our conversations with women and our dating practices with women. I don’t even want to talk about how it can affect our sexual relations with women. There is no upside to how thoroughly this screws up our ideology of women. And it is at its worst when it advances from thought to action. We forget that these women are someone’s daughter, sister, or mother; that they are made in the image of God and should be thought of as such. As James warns, we cannot allow our evil desires to be conceived to the point that it gives birth to sin and even worse, death. For porn addicts, the objectification of women is subtly woven into very encounter we have with them. Even though we may smile on the outside, inwardly we are ranking them on a sexual scale, or defaulting to any number of sexual thoughts that are ungodly. When we encourage these thoughts and play with them in our head, our perception of these women and the heightened desires we’ve cultivated from the sexual scenarios we’ve imprinted on our brain will come out in some way, maybe even in a way that they will notice. It is not a side effect to take lightly.

We become dependent on porn:

I’ve never been tempted to do hard drugs, smoke cigarettes, drink alcohol or gamble. For me, these addictions are an “acquired taste”. In other words, if I were to allow these things to rule over me, I’d have to first train my body to want them. I’d have to learn to like them. However, the desire for sex comes naturally to me as it does for most. It is part of the human condition. It is in our nature to want it. I would argue that the draw is stronger for men than women, but I’m fairly certain that we all experience a strong desire for sex at some stage in our life. Pornography was my way of satiating that desire. It was my way of scratching that itch. Unfortunately, it worked so well that I became dependent on it. When we become dependent on something to satisfy one of our base desires, what do we do when we no longer have it? I think dependency on porn can be compared in some way to a dependency on drugs (without the physiological component). We begin doing it because it satiates our pleasure center. And we keep doing it because we become addicted to it. It gives us an unnatural release for our sexual depravity. And in short order it becomes a part of our lives. It becomes almost necessary. We lose sight of the truth that our total dependence should be God and God alone. As Jesus said in John, chapter 14, verse 20:

On that day you will realize that I am in the Father, and you are in me, and I am in you.

When we are in right relationship with God, we are in sync with him. But when we allow sin to rule over us, we exchange what God had in mind for a cheap counterfeit. 

We carry constant shame:

For believers in Christ, an addiction to porn can really beat us down emotionally and spiritually. Every time we take communion, every time there is an altar call for freedom from sin, every time we want to do something for the cause of Christ, I don’t know about you, but during those times I felt like the biggest hypocrite. The shame! The hypocrisy! The feeling of failure and defeat felt like a mountain on my shoulders. I’d continually remind myself that I am not the person I want to be, that I am not the person God wants me to be and that I am not the person I want others to believe I am. Admittedly, there are different degrees of shame for everyone. But if you call yourself a Christian, a follower of Christ, and if you are addicted to pornography, there is inevitably some level of shame. Paul said in Ephesians in chapter 5, verse 3:

But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people.

When we admit that we have willingly and consciously sinned, there is no greater reminder of how far we are from obeying this mandate. Shame can cause us to distance ourselves from God and other believers. It can cause us to condemn ourselves, and it can lead to depression. This is especially true if our sin is habitual and if the temptation seems insurmountable. And if constant shame has become our lifestyle, how much damage might it have caused over time? How has this degree of constant shame destroyed our self-esteem and altered who God wants us to be?

Our proclivities grow more detestable:

If you are a regular porn user, you know that traditional forms of pornography eventually become “vanilla”. Over time, what once satiated your desire no longer does the trick. Just like gateway drugs draw unsuspecting users toward addiction to more hardcore drugs, so does pornography. And when we allow darker and more detestable forms of pornography into our heart, we rewire our brain to redefine what is “normal”. And as we learned from Luke, whatever is in our heart, eventually comes out in some way. We must remember that what we allow through our senses informs how light or how dark our hearts are. It informs how righteous or how sinful we are becoming. Jesus said in Matthew, chapter 6, verses 22 and 23:

“The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!”

Admittedly, this portion of scripture is most likely referring to money due to where it is located in Jesus’ sermon, but it doesn’t take a theologian to realize that the sentiment can apply to pornography as well. The more time we spend using porn the darker the forms of pornography become. God is light. If we continue to allow this darkness into our heart, the darker, or the more unlike him, we become.

I’m sure that if you think on it, you may be able to identify other toxic side effects that arise from addiction to pornography. There are many, most of which are intangible and are not easily seen by others. It rots our insides, and it is our insides that matter most. Remember what Jesus said to the Pharisees and teachers of the law in Matthew, chapter 23, verse 27?

“Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean.”

Pornography is incredibly dangerous because it is free, ubiquitous, easily accessible, and anonymous. It is incredibly toxic because it rots our insides, it rewires our brain, it separates us from God, and it encourages the objectification of women. It is secret, it is done in the dark, and it makes us hypocrites. It is unassuming, unrelenting, and is a subject most of us don’t want to talk about in public because quite frankly, it has a hold on most of us. It is as if we are constantly drinking poisonous water. It unwittingly contaminates us in ways that are virtually unseen. We seem to only acknowledge it after the damage is done, and by then we are in too deep.

Throw off Pornography (Part 1)

The following is an excerpt from, “Throw off Pornography”, the 4th book in the “Lord of My Life” series. You can download the complete book for free through Amazon Kindle, Apple Books or Barnes & Noble. You can also order the paperback version through the Amazon bookstore. Find direct links for all of these at ktfproductions.com under the store tab. Visit every week and receive weekly excerpts January through April of 2024.


THROW OFF PORNOGRAPHY

I confess, I didn’t want to write this book. It’s difficult to admit to myself, let alone others, that I am a recovering porn addict. Nevertheless, God has graciously blessed me despite my addiction. While under the shadow of my multi-decade habitual prison he allowed me to accomplish many things in his name. I’ve served in several leadership capacities in a number of churches as trustee, elder, mission trip leader, small group leader, worship team member and prayer team participant to name a few. I’m the president of a Christian non-profit video production company and have been for over 30 years. I’ve hosted several Christian television shows and podcasts. I’ve written Christian books and produced a number of Christian movies and cartoons. During this time, he has even allowed me to see some of the fruits of this labor. I do not list these accomplishments out of pride. Though I am honored to be counted among those who follow Christ, I am left to wonder what my life could’ve been like if I were free from the shackles of pornography during those years. How much more effective and what other opportunities might I have had if I were fully in step with the Spirit and not grieving him all the time? I’m sure those who have known me over the years would never guess that I’ve carried this secret. It is a secret that I’m ashamed to admit; a secret that has been with me since I was 10 years old. Over the decades it is the one sin that has taken up residence and maintained a foothold in my life. And it is one that has proved a beast to shake.

So, why did I write this book? The simple answer is that I believe God called me to write it. Though it conflicts with my desire to preserve my pride and maintain my reputation, I chose to obey. If you are reading this book, you are likely struggling with pornography and masturbation yourself. And if you are, and if you long for freedom, I don’t have to tell you how difficult it is to shake. To us, it is a temptation like no other. It is a habitual sin that is addictive, secret and personal. For me, it was an addiction that I could repress for periods of time, but inevitably it would come back and set up shop in my life again, usually with more potency and greater staying power. But the reason I am able to write this book is because God showed me that it can be overcome! You don’t have to live with it. You can throw it off. You can be free from it. I admit, it isn’t an easy process, but it can be done. I wrote this book because I believe God can use what he taught me to free others who are struggling with pornography and masturbation. He can guide others out of darkness and into the light. Also selfishly, by writing this book, it helps with my on-going recovery by reminding me of what I have learned. It reminds me of where I’ve been and how the Holy Spirit has been instrumental in guiding me along the path to freedom.  

The writer of Hebrews knew the benefits of living a life free from sin. Among other things, sin hinders and entangles. It robs us of fully living the life that God has planned for us and cripples our ability to know him and to serve him as well as we could and should. It is like trying to sprint while wearing a backpack filled with 20 pounds of rocks or trying to swim with one arm tied behind your back. We were not meant to live this way. In Hebrews, chapter 12, verses 1 and 2, the Bible encourages us with these words:

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

The ultimate purpose of this book is to help us “throw off everything that hinders and the sin that so easily entangles,” so that we can run with perseverance the race marked out for us. If you are a follower of Christ, know that God wants to use you for kingdom purposes. He has a plan for all of us. And when we are hindered and entangled with sin, we cannot fully live out his plan. Let us be free. Allow the Holy Spirit to help you throw off everything that hinders and the sin that so easily entangles so that there is nothing that stands between you and your God-given destiny.

MOTIVATION METHODS

There are two ruling schools of thought for how to best motivate someone toward a change in behavior. There is the carrot and then there is the stick. If you are unfamiliar with the carrot vs. stick metaphor, it was first articulated through the example of how to motivate a donkey. When attempting to ride a donkey - one who is too stubborn to walk - the use of the carrot refers to positive motivation and the use of the stick refers to negative motivation. By tying a carrot to a stick and holding it in front of the donkey just out of reach, the donkey is motivated to walk as he tries to eat the carrot and will continually and perpetually walk toward the carrot in the hope of obtaining a positive reward. Alternatively, the stick method will motivate a donkey to walk by beating him on his hind parts with a stick to get him to move. Though the donkey’s motivation is spurred by an effort to avoid the pain of the stick it can be just as effective in motivating him to move. One method is an effective incentive and the other is an effective deterrent. Different motivations, same result.

What do you think it would take to motivate you to throw off pornography? Let me offer a couple of suggestions using both the carrot and the stick method that have helped me. First, my preferred method, the carrot. When overcoming pornography, I’d always thought the only way to ultimately succeed is to train ourselves to master our desires. I’d envision a strong man twisting another man’s arm behind his back forcing him into submission. The strong man, of course, represented my will and the weaker represented my sin. I thought that if I could spiritually dominate my sin the way the strong man dominated the weaker, I could subdue it. I would have mastery over it. After all, Paul said about sexual immorality in 1 Corinthians, chapter 6, verse 12:

“I have the right to do anything,” you say - but not everything is beneficial. “I have the right to do anything” - but I will not be mastered by anything.

It is true that if we are able to walk in obedience by throwing off pornography, evidence of that obedience would be that we are no longer mastered by it. But a friend of mine once told me something I’ll never forget. He said that he doesn’t only want to be obedient to God, he wants to prefer obedience to God. Think about that! Wouldn’t that be ultimate freedom? Wouldn’t that be the ultimate evidence that we are no longer mastered by pornography? Not that we are merely free of it, but that we prefer a life without it. That is the carrot I seek. Because even if we are not mastered by something, that doesn’t mean we no longer desire it. It doesn’t mean that we are no longer tempted by it. In fact, it could mean that there will be a constant, never-ending struggle for us to maintain our mastery over it, even if it is a struggle we always seem to win. But, if we prefer to be without it, then we no longer want it. And if we no longer want it, we’ll never return to it. Soda pop tastes good even though it isn’t all that good for our health. But whenever I’m offered a soda, if there is the option of fruit juice, I’ll never choose soda because I prefer fruit juice. To me, it simply tastes better. That is how I want to feel when it comes to freedom from pornography. I don’t merely want to master it. I want to prefer being without it. I want being without it to “taste better” than being with it. When that happens, I know I’ll never go back to it.

Now for the second motivation method: the stick. The portion of scripture that shook me most when it came to my addiction to pornography comes from Matthew. Jesus said about the sin of adultery in chapter 5, verses 27-29:

“You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.”

Isn’t that a kick in the butt!? The temptation of pornography is all about looking at someone lustfully. In fact, if we are honest with ourselves, it goes well beyond looking. But looking is the core catalyst. It is the core temptation or desire. This is a tough portion of scripture to swallow. My Bible commentary explains that when Jesus mentioned “looking at a woman lustfully,” he was referring to a “willful, calculated stare that arouses sexual desire.” And Jesus was sharing that as a result, “his followers should deal as drastically as necessary with sin”. Pornography is not just a “willful, calculated stare that arouses sexual desire”, when coupled with masturbation it is more of a willful participation. It is as if we are participating with the sex acts on the screen. And when we continue to sin in this way we are behaving just as Proverbs, chapter 26, verse 11 warns:

As a dog returns to its vomit, so fools repeat their folly.

I wanted to get off the marry-go-round of habitually sinning so that these verses wouldn’t apply to me. The stick is scary, but also effective. You don’t have to be a Christian for very long, or read much of the Bible, to understand how God feels about sin. He hates it, and he wants us to hate it as well. Sin cannot exist in the presence of a holy God. When we sin, we separate ourselves from him. There is no way around that truth. And no believer wants to be separated from God.

The stick and the carrot. Is your stick or carrot enough to spur a change in your behavior? Is it enough to help you throw off pornography for good? If you are addicted, probably not. But my guess is that it is enough to motivate you toward desiring freedom. It is enough to make you want to read this book in the hope that you will find the key to freedom. And sometimes, desiring freedom is enough to set us on the road to freedom.

Introduction

The following is an excerpt from, “Throw off Pornography”, the 4th book in the “Lord of My Life” series. You can download the complete book for free through Amazon Kindle, Apple Books or Barnes & Noble. You can also order the paperback version through the Amazon bookstore. Find direct links for all of these at ktfproductions.com under the store tab. Visit every week and receive weekly excerpts January through April of 2024.


What would your life be like if you were free from the shackles of pornography addiction once and for all? Would you finally be on the path of becoming the person God always wanted you to be?

Pornography addiction is a habitual sin that easily ensnares and is difficult to escape. It is a secret sin that is particularly dangerous because it is free, ubiquitous, easily accessible, and anonymous. It rots our insides, rewires our brain, separates us from God, and encourages the objectification of women and men. It is unassuming, devastating and affects more than what is tangible. It is a force like no other. In this book I will share practical biblical ways of how the Holy Spirit helped me find freedom from the snare of pornography addiction. Backed by scripture and supported by science, these prayerfully written practices can help you begin your journey toward freedom.

As the book of Hebrews put it, “let us throw off everything that hinders and the sin that so easily entangles.” Let today be your day of freedom. Throw off pornography and allow God to show you the life you were meant to live.

God's Prerogative

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At times, understanding God seems easy, but at other times, it can seem quite difficult. It seems easy when God refers to himself simply as “I AM”, when he defines himself as “love”, and when he says that it is his desire that none perish. But, we also know that God is sovereign. And at times, the box we’ve put him in no longer fits. Even as believers, we look for a logical reason for everything that happens in life. We look for patterns of consistency when it comes to the behavior of God. And we form our moral code based on what the Bible says pleases God. Though it is wise, and correct, to assume the behavior of God based on what we’ve come to learn about him, we must always acknowledge the sovereignty of God. Even though he never changes; even though the pattern of behavior that God has shown us is a valid indicator of how he may behave in the future, ultimately he is God and can do whatever he wants. He can choose to have mercy on whom he wants to have mercy, and he can show compassion to whom he wants to show compassion even though these actions may be different than what we’d expect. Paul said in Romans, chapter 9, verses 15 and 16:

“For he says to Moses, ‘I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.’ It does not, therefore, depend on human desire or effort, but on God’s mercy.” 

In the verses prior, Paul mentions that it was God’s prerogative to prefer Jacob over Esau even before either of them had been born or had done anything good or bad. In the verses that follow, Paul reminds us that God raised up Pharaoh so that he could harden his heart and display his power so that his name might be proclaimed in all the earth. In all things, we need to remember that God is the ultimate authority. He is King, he is Lord, and he is God. We can take heart that his character will not change, nor will his laws and commands. From his word, we know what pleases him and we know what angers him. Even still, in all things, he can choose do whatever he wants. He can show mercy and compassion on one who is undeserving, or he can purpose for someone to be his adversary to accomplish his goal even before that person has done anything good or bad. God is good, but he is also sovereign. It would do us well to always remember that.

—-

God is good, but he is also sovereign. He said, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” And Paul concluded by saying “it does not, therefore, depend on human desire or effort, but on God’s mercy”. So if you are saved today, I would encourage you to thank God for his mercy and compassion towards you. It was by his Spirit that you were called to him. He didn’t have to do it, but he chose to. By this you have become the son or daughter of the Most High! Appeal to God for those who do not yet know him, but remember that it is ultimately his prerogative to have mercy on whom he will have mercy and to show compassion on whom he will show compassion.

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Not The Letter

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I love the entire Bible, the Old Testament and the New. The old helps us to understand the character of God throughout our complete history. We are able to learn lessons from key figures of the old covenant and understand how God feels about their actions as individuals and as a nation. It helps us to understand how things were before we, as gentiles, were grafted into the plan of salvation. It is a snapshot into our biblical past, highlighting God in a way that we would not be aware of otherwise. But the thing I like most about the Old Testament is that it helps us to better appreciate the way things are by examining how things were. Because those who lived in Old Testament times had to live according to the letter. But today, ushered in by the New Testament, we have the privilege of living according to the Spirit. Paul puts it this way in Second Corinthians, chapter 3, verse 6, which says:

“He has made us competent as ministers of the new covenant - not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.” 

By examining the Old Testament, we understand that God’s chosen people, the Israelites, had to live by the law. And with the law, or the letter, they were able to learn what pleases and what angers God through words written on stone and parchment. Rules, guidelines and practices were outlined so that the people would know how to relate to God, how to obey God and how to please God. They learned how to have their sins forgiven, how to treat one another and how to worship a Holy God. Paul reminds us that as good as what God provided them in the Old Testament was, what Jesus provides us in the New Testament is better. Because now we do not live under the letter, but of the Spirit, for the letter kills, but the Spirit gives life. We celebrate this life every time we participate in communion and every time we celebrate Easter. But I would encourage you to remember, and give thanks to God, as often as you are able for the gift that he gave us through his Son. Because it is through him that we have life.

—-

You and I can be like Paul. Through God, we can become competent as ministers of this new covenant; a covenant that is better than what preceded it. We can share this good news even as the Spirit continues to educate us about himself and about his word. I encourage you to be ministers of the gospel. If you don’t know what that looks like for you, I would challenge you to pray and allow the Holy Spirit to show you. We can do nothing effectively in our own strength. But when Jesus ascended to be with the Father, he sent the Holy Spirit through whom we can do all things. He will give you the words to speak. He will guide you to the places you should go. And he can go before you to create an atmosphere that is most conducive for the work has called you to do. Our job is to be willing and to be bold. Because if we are, God can make us competent as ministers of the new covenant.

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